ﭿ

Transliteration

ya ayyuha alnnabiyyu itha tallaqtumu alnnisaa fatalliqoohunna liAAiddatihinna waahsoo alAAiddata waittaqoo allaha rabbakum la tukhrijoohunna min buyootihinna wala yakhrujna illa an yateena bifahishatin mubayyinatin watilka hudoodu allahi waman yataAAadda hudooda allahi faqad thalama nafsahu la tadree laAAalla allaha yuhdithu baAAda thalika amran

Yusuf Ali

O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.

Saheeh International

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.

Shakir

O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion.

Daryabadi

O Prophet! when ye divorce women, divorce them before their waitrng-period; and count the waiting period; and fear Allah, your Lord. Drive them not out of their houses, nor should they go forth, unless they commit a manifest indecency. These are the bounds of Allah; and whosoever trespasseth the bounds of Allah, hath surely wronged himself. Thou knowest not, that haply Allah may hereafter bring something new to pass.

Wahiduddin Khan

O Prophet! When any of you divorce your wives, divorce them during their period of purity and calculate the period carefully: be mindful of God, your Lord. Do not drive them out of their homes—nor should they themselves leave—unless they become openly guilty of immoral conduct. These are the bounds set by God. He who transgresses God’s bounds wrongs his own soul. You never know, after that, God may well bring about some new situation.

Transliteration

faitha balaghna ajalahunna faamsikoohunna bimaAAroofin aw fariqoohunna bimaAAroofin waashhidoo thaway AAadlin minkum waaqeemoo alshshahadata lillahi thalikum yooAAathu bihi man kana yuminu biallahi waalyawmi alakhiri waman yattaqi allaha yajAAal lahu makhrajan

Yusuf Ali

Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,

Saheeh International

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out

Shakir

So when they have reached their prescribed time, then retain them with kindness or separate them with kindness, and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the latter day; and whoever is careful of (his duty to) Allah, He will make for him an outlet,

Daryabadi

Then when they have attained their term, either retain them reputably, or part from them reputably, and take as witnesses two just men from among you, and set up your testimony for Ailah. Thus is exhorted he who believeth in Allah and the Last Day. And whosoever feareth Allah He maketh for him an outlet.

Wahiduddin Khan

And when their waiting term is ended, either keep them honourably or part with them in honour. Call to witness two reliable men from among you and bear true witness for God. This is an admonishment for those who believe in God and the Last Day. To one who fears God, He will grant a way out [of his difficulties],

Transliteration

wayarzuqhu min haythu la yahtasibu waman yatawakkal AAala allahi fahuwa hasbuhu inna allaha balighu amrihi qad jaAAala allahu likulli shayin qadran

Yusuf Ali

And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.

Saheeh International

And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.

Shakir

And give him sustenance from whence he thinks not; and whoever trusts in Allah, He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for everything.

Daryabadi

And He provideth for him from whence he reckoneth not upon. And whosoever putteth his trust in Allah He will suffice him. Verily Allah is sure to attain His purpose, and Allah hath appointed Unto everything a measure.

Wahiduddin Khan

and God will provide for him from an unexpected source; God suffices for anyone who puts his trust in Him. God will surely bring about what He decrees. He has set a measure for all things.

Transliteration

waallaee yaisna mina almaheedi min nisaikum ini irtabtum faAAiddatuhunna thalathatu ashhurin waallaee lam yahidna waolatu alahmali ajaluhunna an yadaAAna hamlahunna waman yattaqi allaha yajAAal lahu min amrihi yusran

Yusuf Ali

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

Saheeh International

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.

Shakir

And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair.

Daryabadi

And as to such of your women as have despaired of menstruation, if ye be in doubt thereof, their waiting period is three months, as also of those who have not yet menstruated. And as to those with burthens, their term is when they lay down their burthen. And whosoever feareth Allah, He maketh his affair Unto him easy.

Wahiduddin Khan

In the case of those of your wives who have passed the age of menstruation, if you have any doubt, know that their waiting period is three months; and that will apply likewise to those who have not yet menstruated; the waiting period of those who are pregnant will be until they deliver their burden [give birth]. God makes things easy for those who are mindful of Him.

ﯿ

Transliteration

thalika amru allahi anzalahu ilaykum waman yattaqi allaha yukaffir AAanhu sayyiatihi wayuAAthim lahu ajran

Yusuf Ali

That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward.

Saheeh International

That is the command of Allah, which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward.

Shakir

That is the command of Allah which He has revealed to you, and whoever is careful of (his duty to) Allah, He will remove from him his evil and give him a big reward.

Daryabadi

That is the commandment of Allah which He hath sent down Unto you. And whosoever feareth Allah, He Will expiate his misdeeds from him, and will magnify for him his hire.

Wahiduddin Khan

Such is the commandment which God has revealed to you. He who fears God shall be forgiven his sins and richly rewarded.

Transliteration

askinoohunna min haythu sakantum min wujdikum wala tudarroohunna litudayyiqoo AAalayhinna wain kunna olati hamlin faanfiqoo AAalayhinna hatta yadaAAna hamlahunna fain ardaAAna lakum faatoohunna ojoorahunna watamiroo baynakum bimaAAroofin wain taAAasartum fasaturdiAAu lahu okhra

Yusuf Ali

Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

Saheeh International

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman.

Shakir

Lodge them where you lodge according to your means, and do not injure them in order that you may straiten them; and if they are pregnant, spend on them until they lay down their burden; then if they suckle for you, give them their recompense and enjoin one another among you to do good; and if you disagree, another (woman) shall suckle for him.

Daryabadi

Lodge them wheresoever ye lodge yourselves; according to your means; and hurt them not so as to straiten them. And if they are with burthen, expend on them until they lay down their burthen. Then, if they suckle their children for you, give them their hire, and take counsel together reputably. And if ye make hardship for one another, then another woman will suckle for him.

Wahiduddin Khan

Let the women [who are undergoing a waiting period] live in the same manner as you live yourselves, in accordance with your means; and do not harass them in order to make their lives difficult. If they are pregnant, maintain them until they give birth; if they suckle your infants, pay them for it; discuss things among yourselves in all decency—if you cannot bear with each other, let another woman suckle for you—

ﭿ

Transliteration

liyunfiq thoo saAAatin min saAAatihi waman qudira AAalayhi rizquhu falyunfiq mimma atahu allahu la yukallifu allahu nafsan illa ma ataha sayajAAalu allahu baAAda AAusrin yusran

Yusuf Ali

Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

Saheeh International

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.

Shakir

Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him; Allah does not lay on any soul a burden except to the extent to which He has granted it; Allah brings about ease after difficulty.

Daryabadi

Let the man of means expend according to his means; and whosoever is stinted in his subsistence let him expend of that which Allah hath given him. Allah tasketh not a soul except according to that which He hath vouchsafed it. Anon Allah will appoint after hardship ease.

Wahiduddin Khan

let the man of means spend in accordance with his means; and let him whose resources are restricted, spend in accordance with what God has given him. God does not burden any person with more than He has given him. God will soon bring about ease after hardship.

Transliteration

wakaayyin min qaryatin AAatat AAan amri rabbiha warusulihi fahasabnaha hisaban shadeedan waAAaththabnaha AAathaban nukran

Yusuf Ali

How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment.

Saheeh International

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

Shakir

And how many a town which rebelled against the commandment of its Lord and His apostles, so We called it to account severely and We chastised it (with) a stern chastisement.

Daryabadi

And how many a city trespassed the commandment of its Lord and His apostles! Wherefore We reckoned with them a stern reckoning, and We tormented them With a torment unheard of.

Wahiduddin Khan

How many a town rebelled against the commands of its Lord and His messengers and We called them sternly to account and punished them severely,

Transliteration

fathaqat wabala amriha wakana AAaqibatu amriha khusran

Yusuf Ali

Then did they taste the evil result of their conduct, and the End of their conduct was Perdition.

Saheeh International

And it tasted the bad consequence of its affair, and the outcome of its affair was loss.

Shakir

So it tasted the evil result of its conduct, and the end of its affair was perdition.

Daryabadi

Wherefore they tasted the evil consequence of their affair, and the end of their affair was loss.

Wahiduddin Khan

so they tasted the evil consequences of their conduct and the result of their conduct was ruin.

Transliteration

aAAadda allahu lahum AAathaban shadeedan faittaqoo allaha ya olee alalbabi allatheena amanoo qad anzala allahu ilaykum thikran

Yusuf Ali

Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-

Saheeh International

Allah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur'an.

Shakir

Allah has prepared for them severe chastisement, therefore be careful of (your duty to) Allah, O men of understanding who believe! Allah has indeed revealed to you a reminder,

Daryabadi

Allah hath gotten ready for them a grievous torment; so fear Allah, O men of understanding! those who have believed. Surely He hath sent down Unto you an admonition.

Wahiduddin Khan

God has prepared a severe punishment for them. So, fear God, O men of understanding, who have believed. God has sent down to you a Reminder

ﯿ

Transliteration

rasoolan yatloo AAalaykum ayati allahi mubayyinatin liyukhrija allatheena amanoo waAAamiloo alssalihati mina alththulumati ila alnnoori waman yumin biallahi wayaAAmal salihan yudkhilhu jannatin tajree min tahtiha alanharu khalideena feeha abadan qad ahsana allahu lahu rizqan

Yusuf Ali

An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.

Saheeh International

[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision.

Shakir

An Apostle who recites to you the clear communications of Allah so that he may bring forth those who believe and do good deeds from darkness into light; and whoever believes in Allah and does good deeds, He will cause him to enter gardens beneath which rivers now, to abide therein forever, Allah has indeed given him a goodly sustenance.

Daryabadi

An apostle reciting Unto you the revelations of Allah as evidences, that he may bring forth those who believe and work righteous works from darknesses into light. And whosoever believeth in Allah and worketh righteously, him He will cause to enter Gardens whereunder rivers flow, as abiders for evermore. Surely Allah hath made for him an excellent provision.

Wahiduddin Khan

and a messenger who conveys to you God’s clear messages, so that he might lead those, who believe and do good deeds, out of darkness into light. God will admit those who believe in Him and do good deeds into Gardens with rivers flowing through them, where they will remain forever. God has indeed made excellent provision for them.

Transliteration

allahu allathee khalaqa sabAAa samawatin wamina alardi mithlahunna yatanazzalu alamru baynahunna litaAAlamoo anna allaha AAala kulli shayin qadeerun waanna allaha qad ahata bikulli shayin AAilman

Yusuf Ali

Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.

Saheeh International

It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.

Shakir

Allah is He Who created seven heavens, and of the earth the like of them; the decree continues to descend among them, that you may know that Allah has power over all things and that Allah indeed encompasses all things in (His) knowledge.

Daryabadi

Allah it is Who hath created seven heavens, and of the earth the like thereof; the commandment cometh down between them, that ye may know that Allah is over everything Potent, and that Allah! He encompasseth everything in knowledge.

Wahiduddin Khan

It is God who created the seven heavens and the same number of earths. His commandment descends among them, so that you may know that God has power over all things; and that He encompasses all things with His knowledge.