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˹Some of˺ the Jews claim, “The Fire will not touch us except for a number of days.” Say, ˹O Prophet,˺ “Have you taken a pledge from Allah—for Allah never breaks His word—or are you ˹just˺ saying about Allah what you do not know?”

— Dr. Mustafa Khattab, the Clear Quran

And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"

— Saheeh International

But no! Those who commit evil and are engrossed in sin will be the residents of the Fire. They will be there forever.

— Dr. Mustafa Khattab, the Clear Quran

Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

— Saheeh International

And those who believe and do good will be the residents of Paradise. They will be there forever.

— Dr. Mustafa Khattab, the Clear Quran

But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

— Saheeh International

And ˹remember˺ when We took a covenant from the children of Israel ˹stating˺, “Worship none but Allah; be kind to parents, relatives, orphans and the needy; speak kindly to people; establish prayer; and pay alms-tax.” But you ˹Israelites˺ turned away—except for a few of you—and were indifferent.

— Dr. Mustafa Khattab, the Clear Quran

And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.

— Saheeh International

And ˹remember˺ when We took your covenant that you would neither shed each other’s blood nor expel each other from their homes, you gave your pledge and bore witness.

— Dr. Mustafa Khattab, the Clear Quran

And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.

— Saheeh International

ﭿ

But here you are, killing each other and expelling some of your people from their homes, aiding one another in sin and aggression; and when those ˹expelled˺ come to you as captives, you still ransom them—though expelling them was unlawful for you.1 Do you believe in some of the Scripture and reject the rest? Is there any reward for those who do so among you other than disgrace in this worldly life and being subjected to the harshest punishment on the Day of Judgment? For Allah is never unaware of what you do.

— Dr. Mustafa Khattab, the Clear Quran

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.

— Saheeh International

These are the ones who trade the Hereafter for the life of this world. So their punishment will not be reduced, nor will they be helped.

— Dr. Mustafa Khattab, the Clear Quran

Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.

— Saheeh International

Indeed, We gave Moses the Book and sent after him successive messengers. And We gave Jesus, son of Mary, clear proofs and supported him with the holy spirit.1 Why is it that every time a messenger comes to you ˹Israelites˺ with something you do not like, you become arrogant, rejecting some and killing others?

— Dr. Mustafa Khattab, the Clear Quran

And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.

— Saheeh International

They say, “Our hearts are unreceptive!”1 In fact, Allah has condemned them for their disbelief. They have but little faith.

— Dr. Mustafa Khattab, the Clear Quran

And they said, "Our hearts are wrapped."1 But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe.

— Saheeh International

Although they used to pray for victory ˹by means of the Prophet˺ over the polytheists,1 when there came to them a Book from Allah which they recognized,2 confirming the Scripture they had ˹in their hands˺, they rejected it. So may Allah’s condemnation be upon the disbelievers.

— Dr. Mustafa Khattab, the Clear Quran

And when there came to them a Book [i.e., the Qur’ān] from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.

— Saheeh International

ﭿ

Miserable is the price they have sold their souls for—denying Allah’s revelation and resenting Allah for granting His grace to whoever He wills of His servants! They have earned wrath upon wrath. And such disbelievers will suffer a humiliating punishment.

— Dr. Mustafa Khattab, the Clear Quran

How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

— Saheeh International

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